Then the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.
Wise Messages App for iPhone
This little app will use your iPhone's notifications to remind you of Scripture, wise sayings, and quotes at set intervals or random times
Chose from different sources such as Proverbs, Pirkei Avot, Letter for the Ages, etc.
Import your own list of encouraging reminders to display
I have free apps in the iTunes App Store and the Mac App Store:Moadim for iPhone, for iPad, and for Mac
All Scripture passages are displayed in English, in a modified version of the World English Bible (public domain). Compete text of the Torah is included, broken down by weekly parasha. Parashiot follow Ashkenazi Diaspora rules.
All Holy days, Sabbaths, New Moons, and fast days are identified, along with the traditional Scripture passages
Moadim HD for iPad and Moadim for Mac have full calendar view
Includes prayer times (including candle lighting and havdalah) for any date from your location (or lat/long)
Rumination #28: He is the Leper Messiah. He identifies and cares for those afflicted with death.
There is profound misunderstanding in many circles concerning the issues of "clean" and "unclean" - and out of that misunderstanding comes many false theologies. The fact that Yeshua "put on flesh" and became subject to death is seen not only in His atoning work, but also in His life, both then and now. "Leprosy" is seen as the ultimate expression of the frailty of humanity – stopping just short of death. It is the "walking death" – the nearly the worst in "clean" versus "unclean" with only death itself being more defiling. And yet Yeshua identifies with the leper. He touches him. He heals him. This is the mark of Messiah: Who bravely goes to those afflicted with "death" and cares for them… and heals them.
An account in the Talmud speaks to this as well. Rabbi Joshua ben Levi, was a Third Century teacher who is said to have had an encounter with Elijah (not uncommon in the Talmud). Rabbi Joshua asks Elijah,
"When will the Messiah come?" - "Go and ask him himself," was his reply. "Where is he sitting?" - "At the entrance." "And by what sign may I recognize him?" - "He is sitting among the poor lepers [caring for them]...
So he went to him [Messiah] and greeted him, saying, "Peace upon thee, Master and Teacher." "Peace upon thee, O son of Levi," he replied. "When wilt thou come Master?" asked he, "Today," was his answer. On his returning to Elijah, the latter enquired, "What did he say to thee?"... "He spoke falsely to me," he rejoined, "stating that he would come today, but has not." He [Elijah] answered him, "This is what he said to thee, today, if ye will hear his voice." b.Sanhedrin 98a (Soncino edition)
With echoes of Psalms 95:7ff, and by extension Hebrews 4:7ff, we hear the challenge of the "Leper Messiah" - do you hear His voice? He came and sat among us, we lepers. He bound up our sores. He healed us from our "death" disease. Do you hear the "Leper Messiah"? He is coming today.
When Fences Become Walls
And HASHEM said to Moses, “Go down and warn the people, lest they break through to HASHEM to look and many of them perish. Also let the priests who come near to HASHEM consecrate themselves, lest HASHEM break out against them.” And Moses said to HASHEM, “The people cannot come up to Mount Sinai, for you yourself warned us, saying, ‘Set limits around the mountain and consecrate it.”
As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for G-d has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the L-rd is able to make him stand.
“Children want boundaries.” You have heard that, or perhaps you have said it yourself. It is true of course. Human beings seem to almost crave limits to our behavior. No doubt this part of our G-d-given conscience – our sense of “right and wrong.”
Let’s be honest though, our conscience is not the same thing as right and wrong – it simply is our sense of what we think is right and wrong. Sadly, some people seem to have no conscience at all, and it is equally sad when some think everything is wrong.
When Conscience Becomes a Choice
In order for our conscience to be a positive tool in our relationship with HaShem, we need to be careful what choices we make in establishing new (or new to us) “fences” (boundaries put up to protect particular commandments) and how we maintain a distinction between those fences and the written commandments of HaShem. Once a standard is a part of our conscience, it is difficult to undo that without damaging our conscience.
It is common in newly observant communities for individuals to grab hold of standards that are new to them. This can be very good. The danger is when individuals make these fences matters of conscience. This is a matter of choice if the fences are not clearly distinguished from the actual commandments of HaShem. “So, if the standard is upheld, and the individual conscience is not offended, what is the downside?” you might ask. The dangers are:
An ever-increasing more-observant-than-thou attitude
Adding to your personal “I will be offended if…” list
Your children as they grow older may have difficulty distinguishing between HaShem’s commandments and your newly established fence
By choice, becoming the “weaker brother”
Safely Embracing Fences
In the case of neighbors with literal fences along a property line, it is easy to understand that one neighbor cannot move the fence without affecting the other. This is also the case of “fences around the Torah.” To best understand how to safely embrace fences, we must remind ourselves what fences are and how they might affect others. A fence is a standard that is beyond of the literal words of HaShem. Notice, that man did not initiate the fence around Mount Sinai in Exodus 19 to keep the people safe. HaShem commanded that it be built. So the Exodus 19 model does not apply to “fences around the Torah” – that is, unless you are also willing to disregard the very sober words in Deuteronomy 4:2:
You shall not add to the word that I command you, nor take from it, that you may keep the commandments of HaShem your G-d that I command you.
Yeshua alludes to this in His admonition:
And why do you break the commandment of G-d for the sake of your tradition?
I am very encouraging to people who want to embrace Jewish tradition, making the lifestyle of Judaism, their own. I offer this personal caution however: as you adopt traditional halacha and make it your own, do not make the traditional halacha a matter of conscience. That is truly your choice. Distinguish between the literal commandment, and the traditional “how to” in walking out that commandment. Here are my personal recommendations:
Context. Do your best to mirror the community in which you find yourself. If your community does not adhere to your newfound fence, be careful to not promote it as a community standard. Do not broadcast your fence. It is personal, or for your family only. On the other hand, be careful to reflect the community in which you are currently a part. Do not offend your brothers and sisters by what you permit or by what you forbid.
If you have children, as they get older, make it clear that your “family rules” are not “more right” than any other families' rules.
Be gracious. Recognize that everyone errs in some way. Make sure you do not begin to look down on those who do not share the same fences that you do.
Remember Romans 14:4:
Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the L-rd is able to make him (and you) stand.
Don’t let your fences become walls. Walls that keep out the blessing of a healthy relationship with HaShem, or walls that make your circle of brothers and sisters ever more small.
The Mideast Update News Site
In 2007, my eldest son moved to Jerusalem working as a journalist and writer. Since then he has done interviews with government officials, academics, and "the man on the street." Joshua maintains a news web site that draws from his contacts in the middle east: the Israeli government, middle eastern universities, and public relations outlets. His reporting, analysis, and insights are unique in reporting on Israel and the middle east.
My friend Brock Wright has written an iPhone/iPad app called "Daily Aliyah" that displays the Torah and haftarah portion for the current week, as well as the daily aliyah for the day of the week. Get it for free in the iTunes App Store.